God Centered Identity in a Me Centered Culture The paper will be a reflection on the professor’s book entitled God, Freedom and Dignity: Embracing God-Centered Identity in a Me-Centered Culture (IVP,
2017).
God Centered Identity in a Me Centered Culture
This paper should be 10 double-spaced typed pages with about 5 pages summarizing the argument of the book and 5 pages responding to the book in terms
of your own evaluation. (Important) assess how effective the book is in accomplishing its stated goal. Please read his blog and connect some contents to his
blog: http://ifaqtheology.wordpress.com/
The book should be the same one as http://www.amazon.com/God-Freedom-Human-Dignity-God-Centered/dp/0830827110/ref=sr_1_1?ie=UTF8&qid=1384617552&sr=8-
1&keywords=highfield+god.
Evil in World Religions and the Moral Domain Outline Drawing on the essays by Gopnik, “love and the law”; Benhabib “The Generalized and the Concrete Other”; and the selections by Hannah Arendt from “Eichmann in Jerusalem”; provide an outline of the moral domain (i.e what counts as “moral” if any additional information is needed concerning this essay I would like the writer to contact me on that.
Evil in World Religions and the Moral Domain Outline
footnotes should be included too. a reference to
Dr. Kenneth MacKendrick course note should be made. 5 pages excluding footnotes and bibliography. The relationship between religion and morality has long been hotly debated. Does religion make us more moral? Is it necessary for morality?
Paul the Second Founder of Christianity Paul is usually seen as a “second founder” of Christianity, after Jesus.
Paul the Second Founder of Christianity
At the same time, however, some scholars are quick to draw major distinctions between them, so that Jesus was a preacher of the kingdom of God while Paul helped establish Christianity as a religious system. This paper asks you to compare and contrast two test-cases for this line of thinking: the “Sermon on the Mount” in Matthew’s Gospel (and parallel “Sermon on the Plain” in Luke) and Paul’s instructions to the church in 1 Corinthians (particularly in chapters 5-7, but elsewhere also).
Paul the Second Founder of Christianity Course Requirements
In the course of the paper you should:
– Summarize and analyze what you think is important in these discourses, particularly for comparative purposes. Make sure to situate them in their context using the materials available to us (the study Bible); a literal reading as if they were written today will not suffice.
– Situate these passages and the lines of thinking they represent within the broader ministries of Jesus and Paul. Luke Timothy Johnson’s book should be of
particular use at this point. Use at least two secondary sources (I have listed several below that are on reserve) to help substantiate your point.
Paul the Second Founder of Christianity Conclusion
– Conclude by giving your considered opinion on whether Paul merits the claim as a co-founder of Christianity, and to what extent his teaching can and should be distinguished from that of Jesus.
Secondary supporting sources:
– John Dominic Crossan and Jonathan L. Reed, In Search of Paul BS 2506.3.C76
– John P. Meier, A Marginal Jew, Vol. 4: Law and Love BT302.M44 1991 V. 4
– Wayne Meeks, The First Urban Christians, BR166M44
– N.T. Wright, Paul: In Fresh Perspective BS2651.W748
Arab Spring in Libya and Yemen and Syria The topic of this paper will be the Arab Spring in the countries of Libya, Yemen, and Syria. The writer must identify the issue, the parties, the interests, the forces, the appropriate theories and/or framework for understanding the interrelationship among power, authority, legitimacy, and voice.
Arab Spring in Libya and Yemen and Syria
The writer must use five peer-reviewed articles (during the semester I had summarized the five articles, so I can send the citations for these articles or send you the summaries), each article must be mentioned at least once. The textbook we used for this class should be a source used in this paper, the book is: Theorizing Power, the author is Jonathan Hearn. 2 theories of power or authority from this book must be related to topic of the paper, the theories are by (Max Weber, Machiavelli) or others that are in the book, but it would be better to use at least of those two. The writer must have a sophisticated, unified thesis that is thoroughly supported. The writer must consider the evidence, or alternate interpretations of evidence that could be used to refute or weaken his argument, and thoughtfully respond to it (counter-evidence). All evidence must be cited in the text and in the list of references in the ASA style.
Old Testament view of God Behaving Badly Write a paragraph summary for each chapter of the book. The summary should strive to (a) summarize the major ideas/claims of that chapter (b) provide
specific examples and evidence to support these major ideas.
Old Testament view of God Behaving Badly
The actual length of the paper is not as important; more important is evidence of a balanced,
substantive summary of each chapter.
My English is not that good so please don’t use any fancy words and keep the essay very simple and clean.
And finally answer this question in the last paragraph: Does the Old Testament support a typical view of God as one who is? angry, sexist, and racist??
Brochure or Presentation on a Religion Choose a religion either Buddhism or Judaism and create a four to six (2-4) page brochure in which you.
Brochure or Presentation on a Religion
-Focus on the following topics:
a. major festivals (discuss a minimum of two [2] of your choice)meditation (purpose, method, etc.)
b.rites of passage (funerals, marriage, etc.)
-Provide a brief overview of the following:
a. the type / sect of the religion on which you are reporting
b. the origin of the religion, key people who practice, beliefs, view of God, description of the sacred text
c. the countries where the festival / meditation rites of passage are practiced
d. the festival / meditation / rite of passage of this religion
Use at least 4 quality resources in this assignment.
Religious Approaches to Ethical Issues This is the assignment description that was given to me:
There are a lot of problems in the world. How can five world religions (Christianity, Judaism, Islam, Buddhism, Hinduism) and indigenous traditions of the world help?
Religious Approaches to Ethical Issues
They offer guidance for deciding what is most important and how to act on what we value. This guidance is first expressed in the traditional sources of the religion, modeled by historical and modern leaders, and reinforced through repeated religious rituals that remind believers of what is important.
For this essay on the War ethical issue explain how you, an ideal member of the Buddhism religion, determine HOW to respond to this issue. Include the historical sources of moral teachings in the religion, the key concepts related to moral discernment, major figures that people look to as examples, and religious practices and rituals that remind you of what to value and how to act accordingly.
War: Wars cause massive devastation that lasts for generations. They kill individuals and destroy communities. Is war ever morally permissible and, if yes, what are the conditions of a permissible war?
Human Nature as Portrayed in Book of Genesis in Bible How does the book of Genesis portray Human nature?
Human Nature as Portrayed in Book of Genesis in Bible
Using the Garden of Eden story, write an introductory paragraph with a thesis statement about human nature as it is presented in this episode. Then add a paragraph that supports your thesis by arguing from textual evidence. No header needed. The only quote from the Bible. When you cite, please write the Book and chapter and the verse. ex) Genesis 27:1-3. Human nature is that which makes us distinctly human. Our nature is distinct from that of the animals and the rest of creation in that we can think and feel.
Prayer Exposition a Call to Spiritual Reformation Order Instructions: After reading D.A. Carson’s Praying with Paul: A Call to Spiritual Reformation, you will choose a prayer found in the Bible and offer an exposition of this prayer. The goal of this assignment is for you to explore what Scripture teaches about prayer.
Prayer Exposition a Call to Spiritual Reformation
The specific prayer chosen cannot be one of the prayers found in the Carson textbook. You must follow the format of Carson’s writing and apply sound hermeneutic, exegetical, and expository guidelines in the paper. Your paper must be 1750–2000 words and must reference at least 7 sources in current Turabian format.
Prayer Exposition a Call to Spiritual Reformation Sample Answer
PRAYER EXPOSITION
I choose to offer an exposition to the prayer in the book of Mathew 6, and this is what it says “ when you pray do not be like the hypocrites, for they love to pray while standing up in the synagogues and on the street corners to be seen by others that they are praying. Truly, I tell you, they have received their reward in full. When you pray as a Christian, go into your room, and just close the door, then pray to the heavenly Father who is in heaven, who is unseen. Then God, who sees what is in secret, will reward you in full. And when you pray, you should not keep on babbling just like the pagans do, for they think that they will be heard with the use of their many words[1].
Do not be like them, for your Father knows what you need even before you pray
Here Jesus is talking to the gathering about the way they should also pray. The result of the prayer, He says that we should not pray like hypocrites but pray in an orderly manner that does not show off to others. He adds that, prayer should be secretive and brief. Jesus merges the result of the prayers with the resulting subject being the kind of prayer the Father in high heavens rewards[2].
Prayers of nature: they include the exaggerated prayer, as well as the hermeneutic prayer. These are the prayers Jesus said, the Father in heaven listens to a prayer offered in sincerity and not as the hypocrites or pagans do, but one delivered with sincerity and confidence[3].
The Exegetical guideline of passage and Prayer Exposition a Call to Spiritual Reformation
The type of prayer that Jesus Christ said, my Father’s rewards are ones that are offered not as the hypocrites do, praying to be recognized, rather Jesus says a prayer that is offered in great sincerity in the solitude of one’s room is the best.
a) The believers of Jesus Christ were encouraged by him not to be like the pagans, who prefer to pray in front of all humans to show off; they will receive their reward in full.
Also, the followers of Jesus Christ are not to pray just like the pagans.
Hypocrites will go to rooftops as well as streets to show off that they are praying.
iii. The heavenly Father has already rewarded the pagans in full
The followers of Jesus Christ are supposed to be praying in secrecy, in their room where the omnipresent God will see them.
Followers of Jesus Christ are to pray in secret to God who is unseen.
The Father in heaven will reward those who pray to him in secret
The followers of Jesus of Nazareth are not to pray as the pagans do, by babbling on with their many words and asking too much, but are instead just pray with confidence knowing that God knows what they need even before they ask.
The followers of Jesus Christ are not to pray like the pagans pray who babble on with many words endlessly thinking they will not be heard because of their many words.
Jesus Christ followers are not to pray like the pagans.
The pagans talk a lot when they are praying.
iii. The pagans always assume that the Holy Mighty God hears them because they use many words
The followers of God are not supposed to pray just like the unbelievers assuming the All Mighty knows what you need even before you pray
Followers of Jesus will not pray as pagans
The Father knows their needs before they ask
The expository guidelines and Prayer Exposition a Call to Spiritual Reformation
What is prayer, it can be defined like a solemn request for the help or expression of thanks, address to God, and it also refers to as the direct line to heaven. It is a communication process which allows us to talk to God[4].
Example of how to pray as demonstrated
Jesus Christ explained to the crowd as well as his disciples on how to pray. He gave an example of the types of prayers and educated his followers on which one is accepted, that which the Father in heaven recognizes and that He blesses all those who pray in that manner. He explained how to pray and what should be avoided when one is talking to the All Mighty in heaven. Here is what Jesus Christ said. “When you pray, avoid being like the pagans and the hypocrites and pagans, for they love to pray standing up on rooftops and in the synagogues and on the street corners and rooftops to be seen by others that they are praying[5].
Truly I tell you, they have received their reward in full. However, when you pray, go into your room, close the door and then pray to your Father, who is in high heavens. Because your Father always sees what is done in secret, will reward you. Therefore, when you pray, don’t keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like pagans, for your Father knows what you need before you ask”[6].
Those are the words of Christ giving guidelines on how Christians and his followers should pray.
Difference between Christians and pagans prayer
Jesus demonstrated the real difference of the Christian prayer and the pagan prayer. Pagans will always want to be seen praying as they will go to the streets to pray and show off that they are communicating with God[7]. But Jesus says that “they have been rewarded in full in heaven” he tells his followers not to be like the pagans who will go to the streets and the rooftops and shout in the name of praying to the Father in heaven. Jesus says that his followers should pray in their home where others do not see them, but only the unseen God will see them and answer their prayers. The invisible God will bless those who pray in sincerity and confidence, as stated by Jesus Christ[8].
Pagans will babble their mouths with many words when they pray, and they will pray long prayers as well, but God won’t answer their prayers. Followers of Jesus Christ will offer a short prayer in faith and sincerity as it will be solved because the Father in heaven already know what they are planning to pray about even before they pray. The followers of Christ are encouraged not to be like the pagans because;
Followers of Christ are not to pray like the pagans.
The pagans bubble on endlessly in their prayers
The pagans think that God hears them because of their many words it is when Christ will listen to their prayers which are not true. God has already rewarded the pagans in full, and their prayers will never be answered at all[9].
A prayer is a powerful tool that God gave to Christians to use it to communicate directly with him. When Christ was on earth, he asked his followers to use prayer as a way to reach the heavenly Father and ask as well as give thanks to him. The prayer of Christ is simple and brief. In the book of Matthew Christ taught his followers the prayer of the Lord. The Lord’s Prayer; “Our Father, who art in Heaven, hallowed be thy name, thy Kingdom come, they will be done on earth as it is in Heaven, Give us this day, our daily bread; forgive us our debts as we forgive our debtors, and lead us out of temptation, also deliver us from all evil: for thine is the Kingdom, the power, and the glory forever. Amen”[10].
Hermeneutic prayer outline Prayer Exposition a Call to Spiritual Reformation
From the book of Matthew 6 Christ talks about prayer, he shows his followers the correct way to pay as well as how to use the Lord’s Prayer correctly to be able to communicate with the Lord in clear and precise way[11]. Christ said that when one if praying to the Lord he should pray for others as well as himself, prayer is for everyone. When you pray, do not pray like the pagans who will go to the streets. To the people that they are paying but for the followers of Christ. Should offer a short prayer “The followers of Jesus of Nazareth are not to pray like the pagans do, by babbling on with their many words thinking it is when they will be heard, but are instead to pray with confidence knowing that their Father knows what they need even before they ask.” Jesus told his followers oh how to pray with sincerity and trust. Jesus goes ahead to explain more in Matthew 6 “ when you pray do not be like the hypocrites, for them they love to pray standing up in the synagogues and on the street corners to be seen by others that they are praying[12]. Truly I tell you, they have received their reward in full. But when you pray, just go into your room, then close the door and then pray to your Father, who is in heaven. Then your Father in high heaven, who sees what is done in secret, will reward you. And when praying, avoid not to keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, as for your Father knows what you need before you ask”[13].
Pagan’s Prayer does not have a mean to the Father in heaven, and they are regarded as the people who pray without sincerity, and they always boast about knowing more about Christ than anyone else, and this is not humility with Christ talks about when talking to God. Here Jesus is talking to his audience about the way one should also pray the result of the prayer. He says that we should not pray like hypocrites but pray in an orderly manner that does not show off to others on the and prayer should be secretive and brief[14]. The result of the prayers is merged.
[15]From the Lord prayer, the sanctifying of God’s name in the clause “hallow be your name” (Matthew 6:9). Is not that major theme in the Gospels, Jesus’ prayer “Father, glorify your name” and the Fathers’ response, “I have glorified it, and I will glorify it again” (John 12:28). What the kingdom come is expressed by the petition “your kingdom come” (Matthew 6:10) Jesus name is meant to be the central theme of his proclamation. You will be done the voice of entreaty. “You will be done on earth as it is in heaven” (Matthew 6:10) “your kingdom come” (Matthew 6:10). For the bread “give us today our daily bread” (Matthew, 6:11). Forgiveness “forgive us our regular debts as we forgive our debtors” (Matthew 6:12).
Prayer Exposition a Call to Spiritual Reformation Words: 2023
List of References
Cornett. Staff Pick – An Exposition on Prayer. New York: SAGE. (2015).
A. Carson. A call to religious Reformation: Priorities from Paul and His Payers. (2015).
Available from http://www.wtsbooks.com/common/pdf_links/9780801025693.pdf
Jim, Rosscup. The Exposition on Prayer: Igniting the Fuel to Flame Our Communication with
God. New York: Routledge. (2015).
Oliver & Boy. The Student’s Biblical Assistant; Containing References to Works on
Doctrinal and Practical Theology. (2014).
Palmquist & Stephen, R. The Critical Hermeneutic of Prayer. “The Journal of Religion”. (2017).
Rosscup, James. An Exposition on Prayer in the Bible. New York: Routledge. (2016).
[1] Carson. D. A. A call to religious Reformation: Priorities from Paul and His Payers. (2015). Pg. 167-181.
[2] Ibid, pg. 167-181.
[3] Ibid, pg. 19-39, 63-79.
[4] Carson. D. A. A call to religious Reformation: Priorities from Paul and His Payers. (2015). pg. 39-51.
[5] Oliver & Boy. The Student’s Biblical Assistant; Containing References to Works on
Doctrinal and Practical Theology. (2014), pg. 55-89.
[6] Carson. D. A. A call to religious Reformation: Priorities from Paul and His Payers. (2015), Pg. 39-51.
[7] Ibid, pg. 169-181.
[8] Palmquist & Stephen, R. The Critical Hermeneutic of Prayer. “The Journal of Religion. (2017). Pg.112-140.
[9] Jim, Rosscup. The Exposition on Prayer: Igniting the Fuel to Flame Our Communication
with God. New York: Routledge. (2015).
[10] Carson. D. A. A call to religious Reformation: Priorities from Paul and His Prayers. (2015).Pg. 63-79.
[11] Oliver & Boy. The Student’s Biblical Assistant; Containing References to Works on Doctrinal and Practical
Theology. (2014). Pg. 78-89.
[12] Cornett. Staff Pick – An Exposition on Prayer. New York: SAGE. (2015). Pg. 56-68.
[13] Palmquist & Stephen, R. The Critical Hermeneutic of Prayer. “The Journal of Religion. (2017). Pg. 65-80.
[14] D. A. Carson. A call to religious Reformation: Priorities from Paul and His Prayers. (2015). Pg. 19-39.
The Pastoral Counselor’s Identity and Ethics learning activity is experimental rather than authoritative in nature. In other words, you must develop this paper with the assumption that any future application will be the result of a collaborative effort (e.g., organization’s leadership). Professional or vocational identity and ethical boundaries are developed and maintained through meaningful connection with others. You will use course resources and search engines to complete the following:
1. Concisely describe a research-based paradigm for ministerial (e.g., pastoral counselor) identity and ethical boundaries. The Identity and Ethics handout will be helpful in establishing professional boundaries for a biblically responsible vocational paradigm. If using cited material from the Identity and Ethics Handout (e.g., Trull & Carter), then use current APA Manual/resources to create a citation from a secondary source. Do realize best research practice is to review originating source as it validates one’s veracity in research. Cite accordingly.
2. Identify potential professional partnerships that would support your professional growth and development. Consideration must be given to a support group(s), local association of peers, referral network, and credible certification, licensure, agencies, and organizations. Concise partnership details must be given (i.e., What is the partnership? Where is the partnership located? What is required to be a member in good standing of the professional partnership?). The Identity and Ethics handout provides possible considerations for this expectation. Cite accordingly.
3. Build a concise synthesis of issues to be addressed by an organization’s ethical guidelines. Kollar (2011, ch. 20), Johnson & Johnson (2014, ch. 8), and the Identity and Ethics handout provides resources to meet this expectation. Cite accordingly.
4. Propose a pre-counseling package to collect pertinent care-seeker information and convey professional identity and ethical boundaries to care-seeker; place it in the appendix of the paper. The pre-session material will be branded according to a student’s actual or anticipated soul-care context and include the following non-clinical/church counseling forms: intake; informed consent including brief description of length/number of sessions, note-taking strategy, referral process, and confidentiality covenant; and ethical guidelines. See student sample in “Pastoral Counselor’s Identity and Ethics Handout.” Do not copy material from student sample, especially the pre-session package. Conduct original research to create your pastoral counselor’s identity and ethics material and the corresponding pre-session forms suitable for a church/ministry non-licensure context. Forms must identify your ministry site and be suitably prepared for immediate careseeker use. Cite accordingly.
5. As an example of an ethical procedure, a background check will be conducted on the student before being approved to register for the new MA PACO program’s internship (PACO 699). A MAPC student should plan to engage the background check process at least one semester before PACO 699 is needed. Thus, as part of this paper, each student is required to acknowledge notification of this policy in the conclusion, even if he/she is not enrolled in the MA PACO degree.
With the exception of the pre-counseling package, an annotated outline may be used for items 1, 2, and 3. In addition to the 4–6-page annotated outline and appendix, a cover sheet, abstract, table of contents, introduction, conclusion, references, and required grading rubric are to be included. The paper must be submitted with the correct word file name (i.e., PACO500_CIEP_[StudentInitials]).
The Identity and Ethics Paper is due by 11:59 p.m. (ET) on Sunday of Module/Week 6.
SAMPLE ANSWER
Spiritual disciplines
Spiritual disciplines form a natural component of the Christian life. In fact, nearly nothing of any importance in Christian lives can be achieved without it. Spiritual disciplines can be illustrated as deeds that enhance spiritual growth and allow people to grow to spiritual maturity. Moreover, the course of spiritual growth and development commence the moment an individual meets the risen Christ and draw closer to Him for salvation. Spiritual disciplines play a significant role in the growth of an individual inner being, which has been altered by Christ at salvation. In addition, redeemed believers have experienced the full regeneration of their entire person from within, concerning variation in notion, feeling, and disposition that might be unhurried to manifest in their external deeds (Daniel, 2015).
There are several spiritual disciplines that individuals apply and have shown immense capability in changing their lives. The common spiritual disciplines applied by individuals include prayer, fasting, scripture reading, worship, and service. Since I received salvation and decided to devote my life to Christ, I have been applying various spiritual disciplines in my daily life to assist in my personal development. The first spiritual discipline that I employ involves the Word of God and comprises the reading, study, memorization, and meditation of scripture. These spiritual disciplines have played a noteworthy role in my personal development, and as Daniel notes if these spiritual disciplines are ignored, there is no other effort to control ourselves that will be successful because we merely do not possess the power to prevail over the opposition of the sin nature in which our new natures dwell. In addition, we do not have the power to triumph over the resistance of demonic pressures whose plan is constantly to disconnect us from the single source of spiritual growth, the Word of God. Scripture memorization has also been an essential component in my spiritual life. I usually do scripture memorization twice a week, especially during the evening before I go to sleep. Daniel argues that individuals have been offered the free will to select what they want to put in their minds, thereby making scripture memorization important in human lives. Moreover, since Christians believe that the Bible is the Word of God they are called upon to memorize it as it facilitates Christians to keep it always in the front of their minds, which makes it possible for them to react to all life situations according to its teachings (Daniel, 2015).
The other spiritual disciplines that I have applied in my life include prayer and fasting. Daniel proposes that prayer has the ability to transform people’s viewpoint and further adjust what they look from others. Moreover, prayer changes how people react to predicaments. Prayer is a great source of spiritual growth for me and I usually pray in the morning when I wake up and in the evening before I sleep. Conversely, whenever I want to attain a larger spiritual objective I fast. Since it is possible to fast from pleasures, such as social media or any other activities that convey fulfillment and happiness, I desire to focus my fasting from food, and I fast mostly two or three days (Daniel, 2015).
Common temptations
The major challenge of being a Christian is the temptations we face each day, but resisting temptation is the essential component of every Christian’s life. Christian temptations differ in various aspects, however they can be tempted, and stand firm. Personally as a Christian, I often face temptations on a regular basis, but refusing to accept the temptation is what allows me to succeed and grow spiritually. In spite of standing firm, I often face temptations that tend to have an influence on my spiritual life. The temptations that I commonly face include overuse of electronic and social media, such as Facebook, Twitter, video games, and television. This is the temptation I face on regular basis and find it not easy to oppose, but since Christians posses the internal strength to counter temptations if they turn to God, this always constitute part of my appeal when I am praying to God (Presbyterian Mission Agency, 2012).
Blind spots and weaknesses
Everyone has blind spots in their discernment that keep them from seeing the certainty about others and themselves. Since people are at times blinded to truth, they are powerless and crippled by blame and disgrace, rage and bitterness, and fear and worry. Several people live unnecessarily in defeat, powerless to their own faults or the faults of others. Moreover, they stagger around in life with blind spots blocking the work God wants to do in them. Nevertheless, it should not be this way since regardless of how broken or upset, each person can find out the way to healing, optimism, and a pleasant new way of living. On the other hand, people always feel they have a weakness that affects their capacity to do bigger things. In fact, in the Bible, Paul felt similar way; however, he utilized his weakness to have great impacts on other people (Arterburn, 2015).
As a devoted Christian I try very hard to live a life that is in line with the Christ teachings, however I have identified some blind spots and weakness that drags me back. The stubborn resistance is the blind spots that have an influence on my spiritual life. Arterburn argues that stubborn resistance is when people develop practices and inhibitions that they do not consider of letting go. People often hurt themselves and those around them, thus allowing things to worsen in almost every area of their lives. Furthermore, rather than searching for ways to get rid of these blind spots, people refute that they have a problem. Nevertheless, in my case I have discovered that willingness is essential in overcoming stubborn resistance, although it is not very easy to overcome the blind spot in a moment or a day, but the realization that I have a problem is a greater step towards conquering the blind spot. Conversely, I have recognized that there are weaknesses that have an immense effect on my Christian life. Blame shifting tends to have an influence on how I react when things do not occur as I have anticipated, especially things done in a group. Morally, everyone has a weakness, but it is when we accept where the weaknesses are that we are more likely to prevail over them. Therefore, in my case since I have understood in which circumstances that I am more likely to shift the blame, then I will be more watchful and ask for God’s assistance, when I find myself in that situation (Arterburn, 2015).
References
Arterburn, S. (2015, January 28). 5 blind spots blocking god’s work in you. Retrieved January 31, 2017, from http://www.crosswalk.com/faith/spiritual-life/5-blind-spots-blocking-god-s-work-in-you.html
